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George Mason University An Interview with Philosopher David Hume Paper

George Mason University An Interview with Philosopher David Hume Paper

George Mason University An Interview with Philosopher David Hume Paper

Question Description

here is what to do :

1- write an interview and the goal of this is to demonstrate your understanding of the philosopher (Hume) their historical importance, and their contemporary relevance.

pls make it look easy and do not use any complicated words or sentences .

2-I would recommend interviewing David Hume, as his philosophy is fairly straightforward and his scientific ideas could easily be compared to modern progress.

While writing out the interview, be sure to:

  • Include basic questions to summarize Hume’s philosophy and put it into context
  • Go beyond mere summary and see how well his philosophy has held up over time
  • Take advantage of the time-travelling opportunity by asking questions that only could be answered in a three centuries later-style interview
  • Support the questions/responses with supporting details from sources

The outline below will help me understand the kinds of questions to ask and some quality sources to use in your interview.

Topic 1: Hume’s philosophy and contributions

  • Hume’s philosophy broached a wide range of ideologies.
  • His philosophy was rooted in skepticism, empiricism, naturalism, cognitive science, and a generally scientific and anti-dogma sentiment
  • Despite these criticisms, key areas of scientific and social progress can attribute their success to his persuasiveness
    • Possible question(s): Based on the progression of scientific and social progress, do you stand by your empiricist philosophy? Did your writings influence the world in how you imagined?
    • Possible answer: Hume would likely stand by his empiricist philosophy due to its widespread influence in later philosophies and even social movements, such as how he contributed to future feminist progress: “Hume contributed to the history of Western philosophy a transformation of reason that can be fruitfully appropriated to the concerns of contemporary feminist philosophy” (Source: Feminist Interpretations of David Hume)

Topic 2: Hume’s view on science

  • While Hume’s social contributions include laying the groundwork for future social movements, he also contributed to sciences related to the mind
  • For instance, he believed the human mind can and should be studied and explained empirically rather than theologically
  • He essentially laid the groundwork for modern neuroscience and psychology as well
    • Possible question(s): Have neuroscience and psychology reflected your ideas? Are you satisfied with modern science’s working explanations for how the human mind works?
    • Possible answer: Hume would likely be satisfied with how neuroscience and psychology have incorporated his views in terms of studying the human mind more objectively. After all, his philosophy was a moral one, but morality is rooted in the mind: “the science of moral judgments as a psychological phenomenon” (Source: David Hume: Moral and Political Theorist)

Topic 3: Hume’s view on religion

  • Hume criticized religion, though especially organized religion
  • He argued dogmatic theologies were misguided and unrealistic
  • His preference for a worldly, or “natural,” explanation of reality is why his works were initially criticized for promoting atheism
    • Possible question(s): Are you opposed to religion itself? Can religion and your anti-dogma stance be reconciled? Are religious individuals as misguided as religions themselves, in your view?
    • Possible answer: Hume would not likely criticize individuals, as he focused his analysis on religion as a system in terms of how it has been used for harm; it may be more accurate to say he opposed the restrictive dogmas on which religion is often based rather than any deity or commandment itself. In fact, his writing“follows the development [of religion] from harmless polytheism to dogmatic monotheism,” which is strictly a criticism of “the narrow and lifecontorting dogmas of Christianity” and similarly monotheisitic, restrictive religions rather than spirituality in general or any spiritual individual (Source: Dialogues Concerning Natural Religion)

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